The parody of courtly and moralising literature in Aucassin et Nico-lette: the fairy and the saint in the light of the pastourelle R439a = 738
DOI:
https://doi.org/10.37536/RLM.2023.35.1.98134Keywords:
Chantefable, Vie de Saint Eustache, Lai, Parody, PastourelleAbstract
The aim of this paper is to present new intertextual relationships that connect the chantefable Aucassin et Nicolette to the lyrical genre of the pastourelle, as well as to the Breton lais and the hagiographic legend of Saint Eustace. I intend not only to add new sources for the anonymous work, but moreover to show how the three hypotexts, which intersect in three episodes featuring Nicolette, are interweaved. The metaliterary dimension of the character of Nicolette, configured at various points of the chantefable as a projection of the author, reveals the compositional strategies of the work. Fusing the courtly and hagiographic models, the author subjects them to a parodic rewriting with a tone of pastourelle. Aucassin and Nicolette is thus shown to be a genuine product of the cultural context of the society of Arras in the 13th century.
Downloads
Métricas alternativas
References
Angeli, Giovanna (2009), «Enfants, frères, amants: les ambiguïtés de l’idylle de Pyrame et Thisbé à Aucassin et Nicolette», en Jean-Jacques Vincensini y Claudio Galderisi (eds.), Le récit idyllique. Aux sources du roman moderne. Paris: Garnier, pp. 45-58.
Berger, Robert (1981), Littérature et société arrageoises au xiiie siècle: les chansons et dits artésiens. Arras: Mémoires de la Commission départementale des monuments historiques du Pas-de-Calais.
Bourgeois, Christine (2017), «The Old French Guillaume de Palerne and the Stag of Saint Eustace: A Study in the Symbolic Language of Medieval Fiction», Romanic Review, 108, pp. 135-154.
Butterfield, Ardis (2002), Poetry and Music in Medieval France: From Jean Renart to Guillaume de Machaut. Cambridge: Cambridge University Press.
Donà, Carlo (1996), «La Cerva divina: Guigemar e il viaggio iniziatico I», Medioevo Romanzo, 20, pp. 321-377.
Donà, Carlo (1997), «La Cerva divina: Guigemar e il viaggio iniziatico II», Medioevo Romanzo, 21, pp. 3-68.
DuBruck, Edelgard E. (1972), «The audience of Aucassin et Nicolete: confidant, accomplice and judge of its author», Michigan Academician, 5/2, pp. 193-201.
Dufournet, Jean (1977), Sur le Jeu de la feuillée. Études complémentaires. Paris: Société d’édition d’enseignement supérieur.
Dufournet, Jean (2008), Le théâtre arrageois au xiiie siècle. Orléans: Paradigme.
Faral, Edmond (1913), Recherches sur les sources latines des contes et romans courtois du Moyen Âge. Paris: Champion.
Galderisi, Claudio (2004), «Aucassin et Nicolette: la rencontre heureuse de deux épistèmes», en Sophie Basch, André Guyaux y Gilbert Salmon (eds.), Orients littéraires. Mélanges offerts à Jacques Huré. Paris: Champion, pp. 153-164.
García Pradas, Ramón (2008), «Aucassin et Nicolette: reencuentro y parodia del cantar de gesta y la narrativa cortés», en Flor Marie Bango de la Campa, Antonio Niembro Prieto y Emma Álvarez Prendes (eds.), Intertexto y polifonía. Homenaje a Marie Aurora Aragón. Oviedo: Universidad de Oviedo, t. 1, pp. 273-281.
Garreau, Isabelle (1988), «Eustache et Guillaume ou les mutations littéraires d’une vie et d’un roman», Médiévales, 35, pp. 105-123.
Harden, Robert (1966), «Aucassin et Nicolette as parody», Studies in Philology, 63/1, pp. 1-9.
Holzbacher, Ana Maria (ed. y trad.) (1992), Los lais de María de Francia. Barcelona: Sirmio.
Hunt, Tony (1979), «La Parodie médiévale: le cas d’Aucassin et Nicolette», Romania, 100, pp. 341-381.
Jodogne, Omer (1963), «La parodie et le pastiche dans Aucassin et Nicolette», Cahiers de l’Association Internationale des études françaises, 12, pp. 53-65.
Kay, Sarah (2008), «Genre, parody, and spectacle in Aucassin et Nicolette and other short comic tales», en Simon Gaund y Sarah Kay (eds), The Cambridge Companion to Medieval French Literature. Cambridge: University Press, pp. 167-180.
Koch, Elke (2018), «A Staggering Vision: The Mediating Animal in the Textual Tradition of S. Eustachius», Interfaces, 5, pp. 31-48.
Krappe, Alexander Haggerty (1926-1927), «La leggenda di S. Eustachio», Nuovi Studi Medievali, 3, pp. 223-258.
Langlois, Ernest (ed.) (1924), Adam le Bossu, trouvère artésien du xiiie siècle, Le jeu de Robin et Marion suivi du Jeu du pèlerin. Paris: Champion.
Liborio, Mariantonia (ed. y trad.) (2001), Aucassin e Nicolette. Milano: Luni.
Loomis, Robert Sherman (1959), Arthurian Literature in the Middle Ages. Oxford: Clarendon Press, pp. 68-70.
Luttrell, Claude (1989), «The Arthurian Hunt with a White Bratchet», Arthurian Literature, 9, pp. 57-80.
Marshall, John (1980), «Pour l’étude des contrafacta dans la poésie des troubadours», Romania, 3, pp. 289-335. DOI: https://doi.org/10.3406/roma.1980.2026.
Mazzoni Peruzzi, Simonetta (2002), «Du nouveau sur Aucassin et Nicolette», en Jean Lecointe, Catherine Magnien, Isabelle Pantin y Marie-Claire Thomine (eds.), Devis d’amitié. Mélanges en l’honneur de Nicole Cazauran. Paris: Champion, pp. 39-69.
Murray, Jessie (ed.) (1929), La vie de Saint Eustache, version en prose française du xiiie siècle. Paris: Champion.
Noto, Giuseppe (2014), «Il Jeu de la Feuillée tra cultura carnavalesca e cultura letteraria», Il Castello di Elsinore, 69, pp. 33-49. DOI: https://doi.org/10.13135/2036-5624/108.
Paden, William D. (1987), The Medieval Pastourelle, New York: Garland.
Paden, William D. (1998), «The figure of the shepherdess in the medieval pastourelle», Medievalia et Humanistica, 25, pp. 1-14.
Rogger, Kaspar (1951), «Étude descriptive de la chantefable Aucassin et Nicolette», Zeitschrift für romanische Philologie, 67, pp. 409-457.
Rogger, Kaspar (1954): «Étude descriptive de la chantefable Aucassin et Nicolette II», Zeitschrift für romanische Philologie, 70, pp. 1-58.
Roques, Mario (ed.) (1929), Aucassin et Nicolette, chantefable du XIIIe siècle. Paris: Champion.
Saltzstein, Jennifer (2012), «Cleric-trouvères and the Jeux-Partis of Medieval Arras», Viator, 43/2, pp. 147-163.
Saly, Antoinette (1980), «Observations sur le lai de Guigemar», en Mélanges de langue et littérature françaises du Moyen Âge et de la Renaissance offerts à Monsieur Charles Foulon, professeur de langue et littérature française du Moyen Âge et de la Renaissance, par ses collèges, ses élèves et ses amis. Rennes: Université de Haute-Bretagne, pp. 329-339.
Sargent, Barbara Nelson (1970), «Parody in Aucassin et Nicolette: Some Further Considerations», French Review, 43/4, pp. 597-605.
Simó, Meritxell (2022), «Mujeres poetas, hadas y ciervos: el Lai de Guigemar y Aucassin et Nicolette», Çedille, 21, pp. 461-482.
Simó, Meritxell (2023), «El motivo del ciervo en la literatura galorrománica de materia bretona (siglos xii-xiii) y su parodia en Jaufré y en Aucassin et Nicolette», Revista de poética medieval, 37, pp. 319-349. DOI: https://doi.org/10.37536/RPM.2023.37.1.98278.
Simpson, James R. (2012), «Aucassin, Gauvain, and (re)ordering Paris, BNF, fr. 2168», French Studies, 66/4, pp. 451-466.
Smith, Geri L. (2009), The Medieval French Pastourelle Tradition: Poetic Motivations and Generic Transformations. Gainesville: University Press of Florida.
Spanke, Hans (1928), «Das öftere Auftreten von Stophenformen und Melodien in der altfranzösischen Lyrik», Zeitschrift für französische Sprache un Literatur, 51, pp. 77-117.
Spetia, Lucilla (2010), «Alle origini della pastorella, un genere popolare», Studi Mediolatini e Volgari, 56, pp. 167-216.
Spetia, Lucilla (2017), «La dialettica tra pastorella e canzone e l’identità di Carestia: l’anonima (?) À une fontaine (RS 137)». Roma: Edizioni Spolia.
Spetia, Lucilla (2019), «De grant mal amaladis e la pastorella nascosta in Aucassin et Nicolette: una proposta di datazione della chantefable», Revista de Literatura Medieval, 31, pp. 235-258.
Spraycar, Rudy S. (1985), «Genre and convention in Aucassin et Nicolette», The Romanic Review, 76/1, pp. 94-115.
Tischler, Hans (ed.) (1997), Trouvère lyrics with melodies complete comparative Edition. 15 vols. Neuhausen: American Institute of Musicology.
Trotin, Jean (1976), «Vers et prose dans Aucassin et Nicolette», Romania, 97, pp. 481-508.
Vance, Eugene (1986), «Aucassin et Nicolette and the poetics of discourse», en Mervelous Signals: Poetics and Sing Theory in the Middle Ages. Lincoln: Nebraska University Press, pp. 152-183.
Vuagnoux-Uhlig, Marion (2009), Le couple en herbe. «Galeran de Bretagne» et «L’Escoufle» à la lumière du roman idyllique médiéval. Genève: Droz.
Zink, Michel (1972), La pastourelle. Poésie et folklore au Moyen Âge. Paris: Bordas.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 Meritxell Simó Torres
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
The opinions and facts stated in each article are the exclusive responsability of the authors. The University of Alcalá is not responsible in any case for the credibility and aunthenticity of the studies.
Authors will retain the rights on their work, even if they will be granting the journal a non-exclusive right of use to reproduce, edit, distribute, publicly communicate and show their work. Therefore, authors are free to enter into additional, independent contracts for non-exclusive distribution of the works published in this journal (such as uploading them to an institutional repository or publishing them in a book), as long as the fact that the manuscripts were first published in this journal is acknowledged.
Works are published under the terms stipulated in the Attribution-NonCommercial-ShareAlike 4.0 International License (CC BY-NC-SA 4.0) that allows third parties to share the work under the following conditions:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
ShareAlike — If you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original.