“Cannot an Irishman be a good man?”: Maria Edgeworth’s “The Limerick Gloves” (1804) as a Tale of Irish Identity

Authors

  • Carmen María Fernández-Rodríguez EOI A Coruña

DOI:

https://doi.org/10.24162/EI2020-9304

Keywords:

Anglo-Irish literature, Irishness, Maria Edgeworth, Nineteenth-Century Literature, Stereotypes

Abstract

This paper explores the representation of the Irishman in Maria Edgeworth’s “The Limerick Gloves” (Popular Tales 1804). By using Homi K. Bhabha’s theory, I argue that in this tale, sexual and colonial oppression are coupled together. Edgeworth questions racial stereotypes, and more specifically the idea of “Irishness” as opposed to Englishness. The use of irony and the narrator’s desire to introduce Ireland to the English reader are in consonance with Edgeworth’s enlightened philosophy and both reveal her rejection of sectarianism. “The Limerick Gloves” also shows Edgeworth’s early reliance on the Union and is particularly interesting since it was relatively free from Richard Lovell Edgeworth’s tutelage.

Author Biography

Carmen María Fernández-Rodríguez, EOI A Coruña

Carmen María Fernández-Rodríguez holds a PhD in English Philology (University of A Coruña). Her dissertation thesis analysed Maria Edgeworth’s and Frances Burney’s narrative works and she is the co-editor and the translator into Spanish of Frances Burney’s plays The Witlings and A Busy Day (2017). Fernández has also published articles on Jane Austen, Sarah Harriet Burney in international journals.

References

Beckett, J.C. “The Irish Writer and His Public in the Nineteenth Century”. Yearbook of English Studies 2 (1981): 102-116.

Bhabha, Homi K. The Location of Culture. London: Routledge, 1994.

Butler, Marilyn. Maria Edgeworth: A Literary Biography. Oxford: Clarendon Press, 1972.

Connolly, Claire. A Cultural History of the Irish Novel. Cambridge: CUP, 2012.

Cronin, John. The Anglo-Irish Novel. Vol I. Belfast: Apletree Press, 1980.

Deane, Seamus. A Short History of Irish Literature. Notre Dame, Indiana: University of Notre Dame Press, 1986.

Edgeworth, Maria. Essay on Irish Bulls (1801). Tales and Novels by Maria Edgeworth. Vol IV. London: Henry G. Bohn, 1874.

———. “The Limerick Gloves”. Popular Tales. London: J. Johnson, 1804.

———. Memoirs of Richard Lovell Edgeworth, Esq. Vol 2. London: R. Hunter, 1820.

Fernández Rodríguez, Carmen María. “Sarah Harriet Burney, Maria Edgeworth and the Inordinate Desire to Be Loved”. The Burney Letter 18.2 (2012): 14-15.

———. “Enlightened Deception: An Analysis of Slavery in Maria Edgeworth’s Whim for Whim (1798)”. Studi Irlandesi 7 (2017): 243-260

———. “Manoeuvring (1809) and The Absentee (1812) Revisited: Maria Edgeworth’s Intrigantes and Jane Austen’s Lady Susan”. “Still Blundering into Sense”. Maria
Edgeworth, her Context, her Legacy.
Ed. Fiorenzo Fantaccini and Rafaella Leproni. Firenze: Firenze University Press, 2019. 181-201.

Fisher, Joseph. “A Devonshire rapscallion, Bampfylde-Moore Carew”. Devonshire Magazine. 29 November 2016. 14 September 2018. http://devonshiremagazine.co.uk/a-devonshire-rapscallion-bampfylde-moore-carew/

Gallagher, Caherine. Nobody’s Story: The Vanishing Acts of Women Writers in the Marketplace 1670-1820. Oxford: Clarendon Press, 1994.

Gibbons, Luke. Gaelic Gothic: Race, Colonization, and Irish Culture. Dublin: Arlen House, 2004.

Haydon, Colin. Anticatholicism in Eighteenth-Century England, c. 1714-80: a Political and Social Study. Manchester and New York: Manchester UP, 1993.

Hayton, D.W. The Anglo-Irish Experience, 1680-1730. Religion, Identity and Patriotism. Woodbridge: The Boydell Press, 2012.

Jackson, Alvin. The Two Unions: Ireland, Scotland and the Survival of the United Kingdom 1707-2007. Oxford: OUP, 2012.

Jeffery, Keith. “An Irish Empire”?: Aspects of Ireland and the British Empire. Manchester and New York: Manchester UP, 1996.

Kilfeather, Siobhán Marie. “Strangers at Home”: Political Fictions by Women in Eighteenth-century Ireland. Diss. October 1989. Princeton University. Ann Arbour: UMI, 1989.

Kowaleski-Wallace, Elizabeth. Their Fathers’ Daughters: Hannah Moore, Maria Edgeworth and Patriarchal Complicity. New York and Oxford: Oxford UP, 1991.

Leerssen, Josep Th. Mere Irish and Fíor-Ghael: Studies in the Idea of Irish Nationality, Its Development and Literary Expression Prior to the Nineteenth Century. Amsterdam/Philadelphia: John Benjamins Publishing Company, 1986.

Litton, Helen. Irish Rebellions 1798-1921. Dublin: The O’Brien Press, 2018.

Murphy, Sharon. Maria Edgeworth and Romance. Dublin: Four Courts Press, 2004.

Murphy, Willa. “A Queen of Hearts or an Old Maid?: Maria Edgeworth’s Fictions of Union”. Acts of Union. Ed. Daire Keogh and Kevin Whelan. Dublin: Four Courts Press, 2001. 187-201.

Myers, Mitzi. “Child’s Play as Woman’s Peace Work: Maria Edgeworth’s ‘The Cherry Orchard’, Historical Rebellion Narratives, and Contemporary Cultural Studies”. Girls, Boys, Books, Toys, Gender in Children’s Literature and Culture. Ed. Beverly Lyon Clark and Margaret R. Higonnet. Baltimore: John Hopkins UP, 1999. 25-39.

O’Gallchoir, Clíona. Maria Edgeworth: Women, Enlightenment and Nation. Dublin: University College Dublin Press, 2005.

Wilson, David A. United Irishmen, United States: Immigrant Radicals in the Early Republic. Ithaca and London: Cornell UP, 1998.

Wright, Julia M. Representing the National Landscape in Irish Romanticism. New York: Syracuse University Press, 2014.

 

Published

2020-03-17

How to Cite

Carmen María Fernández-Rodríguez. (2020). “Cannot an Irishman be a good man?”: Maria Edgeworth’s “The Limerick Gloves” (1804) as a Tale of Irish Identity. Estudios Irlandeses, 15(1), 26–38. https://doi.org/10.24162/EI2020-9304