“No sé a qué se está yendo el mundo. Malditos pervertidos…”: masculinidad y desplazamiento en Derry Girls antes del alto el fuego (2018-2019)

Autores/as

DOI:

https://doi.org/10.24162/EI2022-10685

Palabras clave:

Irlanda del Norte, el Conflicto norirlandés, masculinidad, carnavalesco, Derry Girls

Resumen

A pesar de ser aclamada por crítica y público como una excelente ficción coral femenina, Derry Girls (2018-19) también aborda la subjetividad masculina en un período en el que el proceso de paz y los efectos de la globalización permearon la renegociación de la masculinidad como discurso en Irlanda del Norte. Las relaciones intergeneracionales son clave para entender la evolución de los personajes masculinos como Joe (epítome del hardman), Gerry (new man) o James. A través de elementos como lo carnivalesco, la liminalidad, el espacio y la emasculación, este artículo abordará hasta qué punto los personajes masculinos, varados en un tiempo y un espacio tan cambiantes, representan el colapso estructural de la construcción social del género en Irlanda del Norte en los años previos al alto el fuego.

Biografía del autor/a

Rubén Jarazo Álvarez, University of the Balearic Islands

Lecturer at the University of the Balearic Islands (Spain), Dr. Jarazo has previously worked at the University of A Coruna (Spain), the National University of Ireland, Galway (Ireland), and visiting lecturer at New York University (United States) to name a few. His main area of research covers Cultural Studies, Irish Studies and Media Studies. Some of his published volumes include In the Wake of the Tiger: Irish Studies in the Twenty-First Century (2010), along with D. Clark, Taking Liberties: Scottish Literature and Expressions of Freedom (2016), in collaboration with I. Brown, and D. Clark, TV Identities in Progress (2016), with I. Menéndez Menéndez, or Cultural Politics in Harry Potter: Death, Life and Transition (2020), with P. Alderete-Díez and published in Routledge. 

Citas

Ashe, F. (2012). “Gendering War and Peace: Militarised Masculinities in Northern Ireland.” Men and Masculinities 15(3): 230-48. 

______. (2019). “Masculinities, Political Transition and Power: A Case Study of Northern Ireland.” Ireland and Masculinities in History, edited by R. Barr, S. Brady, and J. McGaughey. Cham: Palgrave Macmillan. 273-92. 

Ashe, F., and K. Harland. (2014). “Troubling Masculinities: Changing Patterns of Violent Masculinities in a Society Emerging from Political Conflict.” Studies in Conflict and Terrorism 37(9): 747-62. 

Bairner, A. (1999a). “Soccer, Masculinity and Violence in Northern Ireland – Between Hooliganism and Terrorism.” Men and Masculinities 1(3): 284-301. 

______. (1999b). “Violence, Masculinity and the Irish Peace Process.” Capital and Class 23(3): 125-44. 

Baker, S., and G. McLaughlin. (2015). “From Belfast to Bamako: Cinema in the Era of Capitalist Realism.” Ireland and Cinema: Culture and Contexts, edited by B. Monahan. London: Palgrave Macmillan. 107-16. 

Bakhtin, M. (1984a). Problems of Dostoevsky’s Poetics. Minneapolis: University of Minnesota Press. 

______. (1984b). Rabelais and His World. Bloomington: Indiana University Press. 

______. (1999). Toward a Philosophy of the Act. Austin: University of Texas Press. 

Barton, R. (2014). “From Symbol to Symptom – Changing Representations of Fatherhood in Recent Irish Cinema.” Masculinity and Irish Popular Culture, edited by C. Holohan and T. Tracy. London: Palgrave Macmillan. 183-94 

Belfast Telegraph. (2018). “‘Stall the ball!’ – Derry Girls has become Northern Ireland’s biggest series ever.” February 21. https://www.belfasttelegraph.co.uk/entertainment/film-tv/news/stall-the-ball-derry-girls-has-become-northern-irelands-biggest-series-ever-36628085.html.  

Beynon, J. (2002). Masculinities and Culture. Buckingham: Open University Press. 

Blake, M. (2019). “‘Derry Girls’ creator on the hit show bringing Northern Ireland together.” LA Times. August 15.https://www.latimes.com/entertainment-arts/tv/story/2019-08-14/derry-girls-netflix-the-troubles-lisa-mcgee

Bourke, J. (1998). “Irish Tommies: The Construction of a Martial Manhood 1914–1918.” Bullan 4(1): 13-30. 

Brown, M. (2010). “Cities under Watch: Urban Northern Ireland in Film.” Éire – Ireland 45(1/2): 56-88. 

Coulter, C. (1999). Contemporary Northern Irish Society: An Introduction. London: Pluto. 

______. (2020). “‘What Is This, the Seventies?’ Spectres of the Past (and the Future) in Recent Northern Irish Television.” Television and New Media. First published online: 31 December 2020. https://doi.org/10.1177/1527476420985826 

Cox, Emma. (2020). “Derry Girls writer Lisa McGee on creating the Irish Spice Girls and working with Paul Mescal in The Deceived.” RadioTimes.com. https://www.radiotimes.com/tv/comedy/derry-girls-lisa-mcgee-writer-big-rt-interview/.  

Cronin, M. (2007). “‘Is it for the Glamour?’: Masculinity, Nationhood and Amateurism in Contemporary Projections of the Gaelic Athletic Association.” Irish Postmodernisms and Popular Culture, edited by W. Balzano. London: Palgrave Macmillan. 39-51. 

Curtin, A., and D. Linehan. (2002). “Where the Boys Are – Teenagers, Masculinity and a Sense of Place.” Irish Geography 35(1): 63-74. 

DenHoed, A. (2020). “The Trauma of the Troubles.” Dissent 67(1): 12-18. 

Dodds, Klaus. (2005). “Screening Geopolitics: James Bond and the Early Cold War Films (1962–1967).” Geopolitics 10(2): 266-89. 

Dowler, L. (2001). “Till Death Do Us Part: Masculinity, Friendship and Nationalism in Belfast, Northern Ireland.” Environment and Planning D, Society and Space 19: 53-71. 

Edge, S. (2009). “Negotiating Peace in Northern Ireland: Film, Television and Post-Feminism.” Visual Culture in Britain 10(2): 177-87. 

Edinburgh TV Festival. (2018). “Derry Girls Masterclass with Lisa Mcgee, Cast and Creatives.” YouTube. https://youtu.be/A-WKotwcpgk

Fagan, G. H. (2003). “Globalised Ireland, or, Contemporary Transformations of National Identity?” The End of Irish History? Critical Approaches to the Celtic Tiger, edited by C. Coulter and S. Coleman. Manchester: Manchester University Press. 110-38. 

Feldman, A. (1991). Formations of Violence: The Narrative of the Body and Political Terror in Northern Ireland. Chicago: University of Chicago Press. 

Ferguson, H., and S. Reynolds. (2001). Gender and Identity in the Lives of Irish Men Research Report. Dublin: Department of Social Policy and Social Work and University College Dublin. 

Ferguson, H., and P. Synott. (1995). “Intervention into Domestic Violence in Ireland: Developing Policy and Practice with Men Who Batter.” Administration 43(3). 

Fiske, J., and R. Dawson. (1996). “Audiencing Violence: Watching Homeless Men Watch Die Hard.” The Audience and Its Landscape, edited by J. Hay, L. Grossberg and E. Wartella. Boulder: Westview. 297-316. 

Fiske, J., and J. Hartley. (1978). Reading Television. London: Methuen. 

Foucault, M., and J. Miskowiec. (1986). “Of Other Spaces.” Diacritics 16(1): 22-27. 

Frosh, S., A. Phoenix, and R. Pattman. (2001). Young Masculinities: Understanding Boys in Contemporary Society. Basingstoke: Palgrave. 

Gill, R. (2003). “Power and the Production of Subjects: A Genealogy of the New Man and the New Lad.” The Sociological Review 51(1): 34-56.  

Ging, D. (2012). Men and Masculinities in Irish Cinema. London: Palgrave Macmillan. 

Gregory, G. (2019). Boy Bands and the Performance of Pop Masculinity. New York: Routledge. 

Hanke, R. (1998). “Theorising Masculinity with/in the Media.” Communication Theory 8(2): 183-203. 

Haslett, R. (2013). “Demarcating Violence in the Dramaturgy of Lisa McGee’s Girls and Dolls.” Violence and the Limits of Representation, edited by G. Matthews and S. Goodman. Basingstoke: Palgrave Macmillan. 90–111. 

Hill, J. (2019). Cinema and Northern Ireland: Film, Culture and Politics. London: Bloomsbury. 

Kovitz, M. (2003). “The Roots of Military Masculinity.” Military Masculinities: Identity and the State, edited by P. Higate. Westport: Praeger. 1-14. 

Lachmann, R. (1988-89). “Bakhtin and Carnival: Culture as Counter-Culture.” Cultural Critique 11: 115–52. 

Long, M. (2021). “Derry Girls and Containment: Conflict-Related and Transgenerational Trauma in Northern Ireland.” Journal of Psychosocial Studies 14(1): 3–17. 

Lysaght, K. (2002). “Dangerous Friends and Deadly Foes – Performances of Masculinity in the Divided City.” Irish Geography 35(1): 51-62. 

Mac an Ghaill, M. (1996a). “Irish Masculinities and Sexualities in England.” Sexualising the Social. Explorations in Sociology, edited by L. Adkins L. and V. Merchant. Palgrave Macmillan, London. 122-44. 

______. (1994). The Making of Men: Masculinities, Sexualities and Schooling. Buckingham: Open University Press. 

______. (1996b). Understanding Masculinities: Social Relations and Cultural Arenas. Buckingham: Open University Press. 

McDonald, Paul. (1997). “Romance, Dance and the Performing Male Body in the Take That Videos.” Sexing the Groove: Popular Music and Gender, edited by Sheila Whiteley. London: Routledge. 277-94. 

McDowell, S. (2008). “Commemorating Dead ‘Men’: Gendering the Past and Present in Post-conflict Northern Ireland.” Gender, Place and Culture 15: 335-54. 

McDowell, S., and P. Shirlow. (2011). “Geographies of Conflict and Post-Conflict in Northern Ireland.” Geography Compass 5(9): 700-09. 

McEvoy, K., and H. Mika. (2001). “Policing, Punishment and Praxis: Restorative Justice and Non-Violent Alternatives to Paramilitary Punishments in Northern Ireland.” Policing and Society 11: 359-382. 

McGee, L. (2018-19). Derry Girls. Channel 4 and Netflix. 

McGovern, M., and P. Shirlow. (1997). “Counter-Insurgency, Deindustrialization and the Political Economy of Ulster Loyalism.” Who Are the People? Protestantism, Unionism and Loyalism in Northern Ireland, edited by P. Shirlow and M. McGovern. London: Pluto. 176-98. 

McKeown, K., Ferguson, H., and D. Rooney. (1998). Changing Fathers? Fatherhood and Family Life in Modern Ireland. Cork: Collins. 

Meaney, G. (2007). “Not Irish Enough? Masculinity and Ethnicity in The Wire and Rescue Me.” Irish Postmodernisms and Popular Culture, edited by W. Balzano, A. Mulhall and M. Sullivan. London: Palgrave Macmillan. 3-14.  

Moore, P. (2019). “Derry Girls writer Lisa McGee explains THAT ending and why it’s a tribute to the iconic John Hume.” Joe. https://www.joe.ie/movies-tv/derry-girls-writer-lisa-mcgee-explains-that-ending-and-why-its-a-tribute-to-the-iconic-john-hume-664859.  

Morley, D. (1986). Family Television: Cultural Power and Domestic Leisure. London: Comedia. 

Murphy, R. (2021). “Trans* Thinking in Irish Television and Film.” Journal of Popular Film and Television 49(1): 52-61. 

Nagel, J. (1998). “Masculinity and Nationalism: Gender and Sexuality in the Making of Nations.” Ethnic and Racial Studies 21(2): 242-69. 

O’Reilly, S. (2018). “Derry Girls’ Lisa McGee: ‘A lot of stuff about Northern Ireland is very male’.” The Irish Times. August 18. https://www.irishtimes.com/life-and-style/people/derry-girls-lisa-mcgee-a-lot-of-stuff-about-northern-ireland-is-very-male-1.3593727

Owens, T. (2000). Men on the Move: A Study of Barriers to Male Participation in Education and Training Initiatives. Dublin: AONTAS. 

Pettitt, L. (2000). Screening Ireland: Film and Television Representation. Manchester: Manchester University Press. 

Rolston, B. (2018). “Women on the Walls: Representations of Women in Political Murals in Northern Ireland.” Crime, Media, Culture 14(3): 365-89. 

Rowe, K. (2011). The Unruly Woman: Gender and the Genres of Laughter. Austin: University of Texas Press. 

Royal Television Society. (2019). “Lisa McGee discusses the success of Derry Girls and female-led comedies.” https://rts.org.uk/article/lisa-mcgee-discusses-success-derry-girls-and-female-led-comedies

Ryan, M. (2020). “The Post-Agreement Northern Irish Bildungsroman.” MA Thesis, Villanova University. 

Salt-N-Pepa (with En Vogue). (1993). “Whatta Man.” Very Necessary. Next Plateau and London Recordings. 

Schwetman, J. D. (2021). “‘Nowhere to Hide’: Regionalism and Memory in Lisa McGee’s Derry Girls.” The Journal of Popular Television 9(2): 195-210. 

Shampoo. (1994). “Trouble.” We are Shampoo. IRS Records. 

Sharoni, S. (2000). “Gendering Resistance within an Irish Republican Prisoner Community: A Conversation with Laurence McKeown.” International Feminist Journal of Politics 2(1): 104-23. 

Shirlow, P. (2001). “Fear and Ethnic Division.” Peace Review 13(1): 67-74. 

Springhall, J. (1987). “Building Character in the British Boy: The Attempt to Extend Christian Manliness to Working-Class Adolescents, 1880–1940.” Manliness and Morality: Middle-Class Masculinity in Britain and America,1800–1940, edited by J. A. Mangan and J. Walvin. Manchester: Manchester University Press. 52-74. 

Take That. (1993). “Pray.” Everything Changes. RCA–BMG. 

Turner, F. J. (1920). “The Significance of the Frontier in American History.” The Frontier in American History, edited by F. J. Turner. New York: Holt. 1-38. 

Turner, V. (1969). The Ritual Process: Structure and Anti-Structure. London: Routledge. 

Walsh, F. (2010). Male Trouble: Masculinity and the Performance of Crisis. New York: Palgrave Macmillan. 

Wilkinson, H. (1994). No Turning Back: Generations and Genderquake. London: Demos. 

Williams, Simon J. (1998). “Bodily Dys-Order: Desire, Excess and the Transgression of Corporeal Boundaries.” Body and Society 4(2): 59-82. 

 

 

This publication has been carried out under the auspices of the research project ‘Bodies in Transit: Difference and Indifference’, Grant FFI2017-84555-C2-2-P funded by MCIN/AEI/ 10.13039/501100011033 and by “ERDF A way of making Europe”.  

Publicado

17-03-2022

Cómo citar

Rubén Jarazo Álvarez. (2022). “No sé a qué se está yendo el mundo. Malditos pervertidos…”: masculinidad y desplazamiento en Derry Girls antes del alto el fuego (2018-2019). Estudios Irlandeses, 17(1), 1–15. https://doi.org/10.24162/EI2022-10685